Thursday, September 29, 2016

Twenty Sixth Sunday in Ordinary Time



TWENTY SIXTH SUNDAY IN ORDINARY TIME
Amos 6: 1-7|1 Timothy 6: 11-16|Luke 16:19-31

Let us be Merciful to One another
Schindler's List is a 1993 American epic historical period drama film, directed and co-produced by Steven Spielberg and scripted by Steven Zaillian. It is based on the novel Schindler's Ark by Thomas Keneally, an Australian novelist. The film is based on the life of Oskar Schindler, an ethnic German businessman who saved the lives of more than a thousand mostly Polish-Jewish refugees during the Holocaust by employing them in his factories. When the war started, he saw it as an opportunity to make money. He made friends with some of the German officials and worked out a deal with them to use Jewish prisoners as free labor for his weaponries factory. Since he didn't have to pay his workers, he was able to rake in a handsome profit. But little by little his eyes opened to the horrors of the Nazi regime. His heart changed, and he started using his factories and his connections with German officers to save his Jewish workers from the Holocaust. He used the money he had made during the early part of the war to "buy" more and more Jewish workers, just so he could save their lives. By the end of the war he was as broke as he had been at the beginning, but he had managed to save hundreds of Jews from being murdered. In the last scene of the movie, the Germans are fleeing as allied troops approach the town where the factory is located. We see Schindler surrounded by the workers whom he had saved, and they are thanking him.
But then Schindler starts to cry. He looks around at the faces of the people he saved, and he tells them, "I could have done so much more." He holds up his gold watch, and he says, "This could have bought someone's freedom." He cries out that if he had started sooner he could have saved twice as many. Every face he sees makes him think of another face that he could have saved if he had been less self-centered. He is completely troubled. Schindler had experienced firsthand the destructive power of the sin of omission.[i]
Once again, we are reflecting the story of Lazarus and the rich man. We have heard about this story number of times and I believe that this is more meaningful to reflect in the year of Mercy. The Story is about the sin of lack of Mercy and we can say it was merciless indifference.
The rich man in Jesus’ story did not commit any serious sins in our concept. It doesn’t speak about it. He did not kill anybody; neither was he a Mafia king nor involved in human trafficking. He was a pretty good guy in our definition of holiness. And yet he failed to enter into eternal life. Why?
St. Bonaventure in his commentary on Luke says, “[ii]the circumstances of the poor man shows that he was worthy of Mercy and consequently that the rich man was merciless and impious. For the poor man was sick, abandoned and he was a man dear to God and Just”. But the rich man was so self-centered and he closed his heart to a neighbor who desperately needed his help.
Indifference is becoming an iconic quality of our time. Why should I enter into others business? Why should I bother about other’s life? I don’t have to waste my time for you? I am sorry, I am not the right person to help you, and I have something else to do… These are the often quoted comments that we hear now a days. Indifferent to life and society is now fashionable and we have no problem to accept it. I am happy as far as my life is safe. I have no problem whatever happens around me.
My mind makes me to think with Marin Niemoller, a German Lutheran Pastor and theologian, he says:
First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.
Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me[iii]

Brothers and Sisters, Self-centeredness and individualism kills the goodness in us, Kills the society and the nation. It is not our riches and wealth that is evil but it is our attitude and the love towards them make it sin. Whenever we hear about the story of the Lazarus, we point our finger to all the rich people around us and consider ourselves in the position of Lazarus. Is the money only the wealth? Don’t we consider our other resources like, time, energy, health, knowledge etc. as part of our wealth? I believe that we all are blessed with different talents and those are our wealth. Therefore we are rich enough to share it with others. We can no longer say that I am poor and sharing is someone else business. The gospel is so clear we can never be indifferent to others’ life.
Let me conclude it with a wonderful quote that appeared on our freshmen T- Shirt this year: Service to others is the rent you pay for your room here on earth.
Let us be merciful like the Father. Amen

Tony Friar Vattaparambil



[i] https://en.wikipedia.org/wiki/Schindler%27s_List
[ii] Works of Bonaventure, commentary on the Gospel of Luke Vol VIII, Part 21523.
[iii] https://en.wikipedia.org/wiki/First_they_came_...#Author

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